AustralieFrV1, Main, Exploration, bibRecord, 005170

From consanguinity to consubstantiality: Julian Pitt-Rivers' 'The Kith and the Kin'

Identifieur interne : 005170 ( Main/Exploration ); précédent : 005169; suivant : 005171

From consanguinity to consubstantiality: Julian Pitt-Rivers' 'The Kith and the Kin'

Auteurs : Laurent Dousset [France]

Source :

RBID : Hal:halshs-00814712

Descripteurs français

mix :
- Australie, Consubstantialité, Pitt Rivers, amity.
Wicri :
- geographic : Australie.

Abstract

In 1973, Julian Pitt-Rivers published a chapter in Goody's The Character of Kinship that, although rather infrequently used and quoted, suggested a work-around to the major criticisms that were expressed towards kinship studies in the 1970s. Reintroducing the notion of "consubstantiality", Pitt-Rivers suggested a bringing together of emic and etic approaches to kinship classification and ontology. As straightforward as it may appear, the concept, when combined with Burke's use of the notion in relation to that of "con- text", crystallizes a methodology for embedding structural and formal approaches of kinship within the social domains of relatedness and action. While discussing Pitt- Rivers' proposition, this paper illustrates the application of consubstantiality as an ex- planatory model of the extension of self in the Australian Western Desert through two examples: the diversity of marriage scenarios and their consequences and the "unusual" usage of some terminological classes in relation to close kin.

Url:

https://halshs.archives-ouvertes.fr/halshs-00814712

Affiliations:

Links toward previous steps (curation, corpus...)

to stream Hal, to step Corpus: 000115
to stream Hal, to step Curation: 000115
to stream Hal, to step Checkpoint: 000274
to stream Main, to step Merge: 005370
to stream Main, to step Curation: 005170

Le document en format XML

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<front><div type="abstract" xml:lang="en">In 1973, Julian Pitt-Rivers published a chapter in Goody's The Character of Kinship that, although rather infrequently used and quoted, suggested a work-around to the major criticisms that were expressed towards kinship studies in the 1970s. Reintroducing the notion of "consubstantiality", Pitt-Rivers suggested a bringing together of emic and etic approaches to kinship classification and ontology. As straightforward as it may appear, the concept, when combined with Burke's use of the notion in relation to that of "con- text", crystallizes a methodology for embedding structural and formal approaches of kinship within the social domains of relatedness and action. While discussing Pitt- Rivers' proposition, this paper illustrates the application of consubstantiality as an ex- planatory model of the extension of self in the Australian Western Desert through two examples: the diversity of marriage scenarios and their consequences and the "unusual" usage of some terminological classes in relation to close kin.</div>
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From consanguinity to consubstantiality: Julian Pitt-Rivers' 'The Kith and the Kin'

From consanguinity to consubstantiality: Julian Pitt-Rivers' 'The Kith and the Kin'

Source :

Descripteurs français

Abstract

Links toward previous steps (curation, corpus...)

Le document en format XML

Pour manipuler ce document sous Unix (Dilib)

Pour mettre un lien sur cette page dans le réseau Wicri